On this day … 4 November 1876

The Preston Chronicle carried a letter that laid bare the way private pews in the town’s Anglican churches left little room for worship for those too poor to rent one. The correspondent, a Mr G. Gillett, directed his criticisms at the parish church, but they could just as fittingly have been applied to virtually all the other Anglican churches in the town, as Anthony Hewitson’s book on the town’s churches confirms.

In his complaints, Mr Gillett was echoing those of Frances Lady Shelley, the Winckley heiress, as she recounts in a diary entry in 1853:

‘I interest myself in preparing for a bazaar at Preston, to enlarge the church where I was christened. In 1844 I went with my dear Shelley [her husband] to look at the old church where my earliest prayers were offered; and, as I knelt at the altar rails, I resolved to try and obtain in that church free sittings for the poor, who, owing to the pew arrangements, had been completely excluded. I spoke to the Vicar, to Lord Derby, and to Sir Henry Houghton without any success whatever. I nevertheless kept up an occasional correspondence with the Vicar [John Owen Parr]; and now my earnest wishes will be effected, and the work will be begun at Easter!’

Frances Lady Shelley
Lady Frances Shelley

It was to be at best a partial reformation, as Mr Gillett’s letter attests.

According to Fishwick’s History of Preston, pews had not been introduced in the parish church until after 1632. Until then there were only forms, but even some of those were privately owned. The arrangement was (there were no aisles at that time):

‘Twenty-five short forms and fifteen long forms on the north side, twenty short forms and twenty-two long ones on the south side. Amongst the seat owners were Leonard Hoghton, Alexander Hoghton, Rauf Hoghton, Christopher Walmesley and his wife; the wife of Thomas Walmesley, Thomas Cowpe, John Bradley, Alexander Hodkinson, Nicholas Gregson, Evan Elston, Richard Whalley, sen., William Hudson, Richard Killet, and William Kendall.’

Preston Parish Church interior postcard
Parish Church, Preston. Sepia postcard. Card provided by Derek Carwin, courtesy of Heather Crook: https://www.flickr.com/photos/rpsmithbarney/8533216382/

Later changes to the arrangement of the church still left many of the pews in private hands. Mr Gillett began his letter by praising recent changes at the parish church, adding:

‘… but until there is something like equality or justice shown to the parishioners and the people who desire to worship there, I will make my feeble protest against excluding so many worthy people residing in the parish. ‘

He then attacked the system of owning and renting out pews that meant that come Sunday many were empty because their owners chose not to use them. Others were almost empty because only one or two individuals occupied a rented pew designed to hold many more.

At that time, church pews were treated as a form of property to be bought and sold. They frequently appear as particularly valuable items in Preston wills. As Mr Gillett pointed out, this system led to the under occupancy that excluded ‘those who would attend if they could have the spare room that is now wasted’.

He turned his attention first to the gallery of the church:

‘On Sunday mornings there are not more than 40 or 50 persons in these gallery pews, and frequently there are only one or two occupying allotted spaces which would hold four or five. Such a state of things would not be permitted by business men in their own establishments.’

This, he argued, was an unfair and illegal state of affairs:

‘I think those families which consist of only two persons should not have a large pew to themselves ; and those persons who come only occasionally should not be allowed the best situations in the church, neither should those who have pews at other churches be allowed to have exclusive pews here, for the law is that the whole or the greater portion is and ought to be free.’

There were examples to follow in neighbouring parishes:

‘Look at … Leyland Parish Church, which is free, and has been provided with books and hassocks for the worshippers. Not one farthing of the money collected goes to the vicar or his curate; it is applied for the purpose of defraying church expenses …’


Sources
Anyone with a Lancashire County Library card can read the Preston Chronicle and many more papers for free here: https://link.gale.com/apps/BNCN?u=lancs&aty=rpas
Hewitson’s Our Churches and Chapels: https://www.gutenberg.org/ebooks/10479
Lady Frances Shelley’s diary: https://archive.org/details/diaryoffrancesla02sheluoft


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2 thoughts on “On this day … 4 November 1876

  1. Michael Savage presented a table showing the proportions of free and rented pews in Preston’s Anglican churches in 1898 in his book ‘The dynamics of working-class politics: the Labour Movement in Preston, 1880-1940’.
    It’s striking how varied the pattern is across the churches. The ‘Parish church of St John’s’ and St George’s have the lowest number of free pews at 16.7% and 8.8% respectively. Holy Trinity, St Stephen’s and St Mary Magdalene, Ribbleton are completely free, although when Hewitson was writing, Holy Trinity had only about 280 free sittings. Overall, by 1898 just over 50% of seats were free, although even in 1948 over 35% were still rented.

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