On this day … 4 December 1847

The Preston Guardian reported that a new Quaker Meeting House had opened on the site of an older meeting house. The building has been occupied by the Preston Playhouse on Market Street West since 1949. Unlike the Playhouse, the new chapel and its predecessor had a discrete entrance from Friargate (see maps).

The Society of Friends, as Quakers are more formally known, began life during the Civil War in the 1650s, and their founder, George Fox, is recorded as visiting Preston on three occasions, the first in 1657.

The Civil War records contain the first mention of Quakers worshipping in Preston when on 4 March 1656, a meeting was held in the great chamber at the Bull Inn in Church Street (now the Bull and Royal) before one of Oliver Cromwellโ€™s major-generals at which Presbyterian ministers launched an attack on the districtโ€™s Quakers.

The Quakers defended themselves against the charges laid against them and, if the reports left by the Quakers present are to be believed, the major-generalโ€™s attitude towards them softened to such an extent that the ministers left in disgust. (For more, see the 4 March, 2023 post).

Henry Fishwick, in his researches for his history of Preston, discovered an early account in an eighteenth-century book titled A Collection of Sufferings of the People Called Quakers by Joseph Besse:

โ€˜In the month of August, 1659, John Lawson with about nineteen others were apprehended going to a meeting, by a watch purposely appointed by the Mayor of Preston, and were detained in prison for twenty-four hours. It is not likely that the mayor would send his watch outside his municipality.โ€™

Quakers were certainly worshipping in the district soon after, as a 1676 document attests:

โ€˜Freckleton. 1676. Thomas Tomlinson, Henry Tomlinson and John Townson on Warrant by Edward Rigby of Preston had their goods distrained. Rigby who is described as โ€œa persecuting justiceโ€ is said to have declared that โ€œhe would root the Quakers out of the Hundred where he dwelt; that all the Laws yet made against them were too short; and that he would be the first that would move for a Law to have them tied to and dragged at either an Horseโ€™s or Cartโ€™s Tailโ€.โ€™

Another record of Quakers in Preston comes in 1689 following the Glorious Revolution when William of Orange had become king as William III. He granted an indulgence to all Protestant dissenters that permitted them to worship in licensed meeting houses, and in Preston, James Jamesonโ€™s house was licensed as a meeting house for Quakers. (For more, see the 8 May 2023 post).

In the early eighteenth century, Preston Quakers established themselves in a meeting house between Everton Gardens and Spring Gardens (roughly where the bus station now stands). In 1784 they moved to Friargate, building a meeting house on the site of the present Preston Playhouse.

In the nineteenth century, Quakers were leading campaigners against the injustice of Anglican clergy exacting tithe and other church taxes from the whole parish, not just the members of their congregation. A case involving a Preston Quaker was used to illustrate the iniquity of the charges, non-payment of which could prove expensive. (For more, see the 3 February post).

The Preston Quakers were given the Anthony Hewitson treatment in his book Our Churches and Chapels:

โ€˜They have no regular ministers, and allow either men or women to speak. None, except Quakers and Ranters โ€“ the two most extreme sections of the religious community, so far as quietude and noise are concerned โ€“ permit this; and it is a good thing for the world that the system is not extended beyond their circles. If women were allowed to speak at some places of worship they would all be talking at once โ€“ all be growing eloquent, voluble, and strong minded in two minutes โ€“ and an articulative mystification, much more chaotic than that which once took place at Babel, would ensue.โ€™

He then described his visit to one of their services, where the silence was so profound that he claimed the chiming of clocks could be heard in neighbouring houses:

โ€˜โ€ฆ no one said a word for three-quarters of an hour. There was a good deal of stirring on the forms, and creaking sounds were periodically heard; the whole indicating that the sitting posture had become uneasy โ€ฆ There was, however, neither talking nor whispering indulged in.โ€™

Men and women occupied separate sides of the meeting house:

โ€˜The elderly Quakers, with their broad-brimmed, substantial hats, and white neckcloths, kept their eyes closed for a season, then opened them and looked ahead pensively, then shut them serenely again โ€ฆ The Quakeresses on the other side followed a similar programme. We saw only three of them in the olden dress โ€“ only three with narrow-barrelled high crowned bonnets, made of brown silk and garnished with white silk strings.โ€™

Today, Preston Quakers meet at the Friends Meeting House in St Georgeโ€™s Road: https://prestonquakers.org.uk/

Preston Quaker Chapel - 1840s map
The early Quaker Meeting House shown in the 1840s just before it was rebuilt, on a section from a National Library of Scotland map (a superb resource for local historians): https://maps.nls.uk/os/
Preston Quaker Chapel - 1890s map
Its replacement shown in the 1890s from a section of another NLS map.

Sources
The various Preston history sources linked to in these posts.


Discover more from preston history

Subscribe to get the latest posts sent to your email.

Leave a Reply